1:2 for he endured to be betrayed, even as did the Lord, that we might become imitators of him, not as considering the things that concern ourselves only, but also the things that concern our neighbours; for it belongeth to true and firm love not only to desire to be saved itself, but also that all the brethren should be saved.
2:2 For who would not admire their nobility and endurance and obedience? who, though they were torn with stripes so that the internal arrangement of their flesh became evident even as far as the veins and arteries within, endured it, so that even the bystanders compassionated them and bemoaned them; and that others even arrived at such a pitch of nobility that none of them would either sob or groan, showing all of us that in that hour the martyrs of Christ departed being tortured in the flesh, or rather that the Lord, standing by, associated himself with them.
2:3 And applying themselves to the grace of Christ, they despised the torture of this world, purchasing by the endurance of a single hour remission from eternal punishment; and the fire of their harsh tormentors was cold to them, for they had before their eyes to escape the eternal and never-quenched fire; and with the eyes of their heart they looked up to the good things that are reserved for those that endure, which neither hath ear heard, nor eye seen, nor hath it entered into the heart of man; but which were shown by the Lord unto them, who were no longer men, but already angels.
2:4 And in like manner they who had been condemned to the wild beasts endured dreadful punishments, lying upon beds of prickles, and punished with various other tortures, in order that, if it were possible, the tyrant might turn them by assiduous punishment to a denial of the faith.
3:2 From this, therefore, all the multitude, wondering at the nobleness of the God-loving and God-fearing race of Christians, called out, Away with the Atheists; let Polycarp be sought for.
5:2 and as he prayed he fell into a trance three days before he was taken, and saw his pillow burning with fire, and he turned and said prophetically to those who were with him, I must be burned alive.
6:2 For it was impossible for him to escape their notice, since they who betrayed him were of his own household. For the Eirenarchus, which is the same office as Cleronomus, Herodes by name, hasted to bring him into the arena, that he indeed might fulfil his proper lot, by becoming a partaker of Christ, and that they who betrayed him might undergo the same punishment as Judas.
7:2 And when he heard that they were present, he descended and talked with them. And they who were present wondered at the vigour of his age and his soundness of body, and that they had had to use so much trouble to capture so old a man. He straightway commanded that meat and drink should be set before them at that hour, as much as they wished, and asked them to grant him an hour to pray without molestation.
7:3 And when they suffered him, he stood and prayed, being full of the grace of God, so that he could not be silent for two hours, and they that heard him were astonished, and many repented that they had come against so divine an old man.
8:2 And the Eirenarch Herodes and his father Nicetes met him in a chariot, who, having transferred him into their car, seating themselves beside him, would have persuaded him, saying, What is the harm to say, Caesar, Caesar, and to sacrifice, and to do such like things, and thus to be saved? But he at the first did not answer them; but when they persisted, he said, I will not do that which ye advise me.
8:3 But they, when they had failed to persuade him, said unto him dreadful words, and thrust him with such haste from the chariot that in descending from the car he grazed his shin. And paying no attention to it, as though he had suffered nothing, he proceeded zealously and with eagerness, being led to the arena, there being such a noise in the arena that no one could even be heard.
9:2 Then, when he had been brought in, the proconsul asked him if he was Polycarp. And when he confessed, he would have persuaded him to deny, saying, Have respect unto thine age, and other things like these, as is their custom to say: Swear by the fortunes of Caesar; Repent; Say, Away with the Atheists. But Polycarp, when he had looked with a grave face at all the multitude of lawless heathen in the arena, having beckoned unto them with his hand, sighed, and looking up unto heaven, said, Away with the Atheists!
9:3 And when the proconsul pressed him, and said, Swear, and I will release thee, revile Christ; Polycarp said, Eighty and six years have I served him, and in nothing hath he wronged me; and how, then, can I blaspheme my King, who saved me?
10:2 The proconsul said, Persuade the people. But Polycarp said, I have thought thee indeed worthy to receive explanation, for we have been taught to render such honour as is fitting, and as does not injure us, to the powers and authorities ordained by God; but those I consider not worthy that I should make my defence before them.
11:2 But he said again unto him, I will cause thee to be consumed by fire if thou despisest the wild beasts, unless thou repentest. But Polycarp said, Thou threatenest me with fire that burneth but for a season, and is soon quenched. For thou art ignorant of the fire of the judgment to come, and of the eternal punishment reserved for the wicked. But why delayest thou? Bring whatever thou wishest.
12:2 When this had been said by the herald, the whole multitude, both of Gentiles and Jews, that inhabit Smyrna, with irrestrainable anger and a loud voice, called out, This is the teacher of impiety, the father of the Christians, the destroyer of your gods, who teacheth many neither to sacrifice nor to worship the gods. Saying these things, they shouted out, and asked the Asiarch Philip to let loose a lion at Polycarp. But Philip replied that it was not lawful for him to do so, since he had finished the exhibition of wild beasts.
12:3 Then it seemed good unto them to shout with one voice that Polycarp should be burnt alive; for it was necessary that the vision that appeared unto him on his pillow should be fulfilled, when seeing it burning, he prayed, and said prophetically, turning to the faithful who were with him, I must be burnt alive.
13:2 But when the pyre was ready, having put off all his garments, and having loosed his girdle, he essayed to take off his shoes; not being in the habit of doing this previously, because each of the faithful used to strive which should be the first to touch his body, for, on account of his good conversation, he was, even before his martyrdom, adorned with every good gift.
13:3 Straightway, therefore, there were put around him the implements prepared for the pyre. And when they were about besides to nail him to it, he said, Suffer me thus, for he who gave me to abide the fire will also allow me, without the security of your nails, to remain on the pyre without moving.
14:2 I thank thee that thou hast deemed me worthy of this day and hour, that I should have my portion in the number of the martyrs, in the cup of thy Christ, unto the resurrection of eternal life, both of the soul and body, in the incorruptibility of the Holy Spirit. Among these may I be received before thee this day as a rich and acceptable sacrifice, even as thou hast prepared and made manifest beforehand, and hast fulfilled, thou who art the unerring and true God.
14:3 On this account, and concerning all things, I praise thee, I bless thee, I glorify thee, together with the eternal and heavenly Jesus Christ thy beloved Son, with whom to thee and the Holy Spirit be glory both now and for ever. Amen.
15:2 For the fire, assuming the form of a vault, like the sail of a vessel filled with the wind, defended the body of the martyr roundabout; and it was in the midst of the flame not like flesh burning, but like bread being baked, or like gold and silver glowing in the furnace. And we perceived such a sweet-smelling savour, as though from the breath of incense, or some other precious perfume.
16:2 Of whom this most admirable martyr Polycarp was one, having been in our time an apostolic and prophetic teacher, and bishop of the Catholic church which is in Smyrna. For every word which he uttered from his mouth both hath been fulfilled, and shall be fulfilled.
17:2 He suborned, therefore, Nicetes, the father of Herodes, and the brother of Alce, to make interest with the governor so as not to give his body to the tomb, Lest, said he, they abandon the crucified and begin to worship this man. And these things they said at the suggestion and instance of the Jews, who also kept watch when we were about to take the body from the fire, not knowing that we shall never be able to abandon Christ, who suffered for the salvation of the whole world of those who are saved, the blameless on behalf of sinners, nor to worship any one else.
17:3 Him we adore as the Son of God; but the martyrs, as the disciples and imitators of the Lord, we love according to their deserts, on account of their incomparable love for their King and Teacher, with whom may it be our lot to be partners and fellow-disciples.
18:2 Thus we, having afterwards taken up his bones, more valuable than precious stones, laid them where it was suitable.
18:3 There, so far as is allowed us, when we are gathered together in exultation and joy, the Lord will enable us to celebrate the birthday of the martyrs, both for the memory of those who have contended, and for the exercise and preparation of those to come.
19:2 For having overcome by patience the unjust governor, and so having received the crown of immortality, rejoicing together with the apostles and all the just, he glorifieth God and the Father, and blesseth our Lord Jesus Christ the Saviour of our souls, and the pilot of our bodies, and the shepherd of the Catholic Church throughout the world.
20:2 To him who is able to bring us all in, by his grace and gift, into his eternal kingdom, through his only-begotten Son Jesus Christ; to him be the glory, honour, strength, majesty for ever. Amen. Salute all the saints. They who are with us salute you, and Evarestus who wrote these things, and all his house.
22:2 These things have been transcribed by Gaius, from the manuscripts of Irenaeus, the disciple of Polycarp, who also was a fellow-citizen to Irenaeus. But I, Socrates, made a copy in Corinth from the copies of Gaius. Grace be with you all.
22:3 But I, Pionius, afterwards copied them from the above written, having sought them out, after that the blessed Polycarp had made them manifest to me by a revelation, as I will show in what follows; having gathered them together, when they had already become almost obliterated by time, in order that the Lord Jesus Christ may gather me also together with his elect, unto his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, world without end. Amen.